January 31, 2017

Bored But Busy While Feeding

"Sheep Feeding Lambs" by Vera Kratochvil
With an infant, I get bored while bottle-feeding him for 2-3 hours a day. However, I am stuck in one position. My brain roams around in circles while one hand holds a bottle and the other holds a book or my phone. There's only so much smiling at my kid I can do.

The fourth boy is the slowest eater of all my boys.

I have found a few things I can do while bottle-feeding: anything my smart phone can do, reading, watching TV, talking, ineffectively commanding my troop of boys, and eating.

On my smart phone, I check email, text, thumb through Facebook and Twitter, read online articles, and play games. But I can't type long comments or blog posts or create memes easily on my phone. I am so limited!

I can't stop my toddler from pouring/spilling milk or tossing everything off tall furniture. It is playtime for the third when I feed the fourth. When I am free, I am not free. I chase the other three and do chores.

I really fall into trouble thumbing through Facebook and Twitter. My brain explodes with the cultural and political events of the day. Do I read that article? Do I respond to that person's comment?

Oh, the trouble I could stir!

I don't like offending others, and I don't like always agreeing either. I have friends and family who are polar opposites on the political spectrum. Besides, I don't want to look stupid. Quite the paradox.

My former counselor wondered at how many politically-minded Facebook friends and family I have. Yes, you all are! And then you have to take a Facebook/Twitter break too like me.

Thus, I may start an alternative facts Twitter or Facebook account where I only deal in politics and current events. Have a separate space for the controversial.

Then I think of the businesses or jobs I could start: a used clothing store, writing, teaching English online at ridiculously early hours, a kids' language exchange program, a homeless shelter, earn my Master's degree, ad infinitum.

I look forward to when my infant can feed himself. Then I will have my hands free--to catch the fourth as he crawls away.

March 17, 2016

For My Husband--the Blessings of Pregnancy

"Pregnancy" by Lisa Runnels
My husband begged me if there was anything I thought was positive about pregnancy. Well, let's see...I have a baby come out in 9 months. Isn't that the point?

He said I enjoyed feeling the baby move inside me with the other pregnancies. Yes, and that was about it.

So for my husband--I will write the positives of pregnancy.

Positive Pregnancy Experiences

  1. I can get pregnant. I feel bad that other women struggle for years with infertility. I don't know what to say to them because the longest I've ever waited is 10 months to get pregnant. 
  2. I can feel the baby move...and sit on my bladder.
  3. I have increased saliva production that helps my teeth not rot as fast from stomach acid and the baby absorbing the nutrients from my teeth. The drool just pools on my pillow.
  4. I have a heightened sniffer. I can tell my toddler's diaper is filthy from a room away. Then I ask my husband to change it. He never complains about changing them. I can smell my human body.
  5. My family jumps out of my way when I start gagging. I've never seen my oldest move so fast. Maybe that's what I should do when my boys refuse to get off the computer.
  6. I know all the intricacies of the toilet bowl and the right trajectory to avoid spills.
  7. I get in my sit-ups when I vomit regularly throughout all my pregnancies. I lost 16 pounds with my first (and gained it back). I haven't gained weight so far this pregnancy.
So I would say the actual positive experiences happen after the baby is born. I can bend again. I can eat a normal amount. I'm full for longer than 30 minutes. I can stand the smell of my family's bodies again. I can run. I can breathe deeper. I have energy again even if I am sleep deprived.

Then I enjoy the baby and pray for the next year to go slow but to go real fast. I like my sleep. I like their independence.

February 18, 2016

The Challenges of Going to Disneyland

"Roller Coaster at the Park" by Alex Grichenko
My husband's work sent a group of employees who were "finishers" to Disneyland with a guest. They pick someone from each work team and his work team has only 8 people. Everyone takes turns on his small development team. If his work hadn't paid for everything, we wouldn't have gone anywhere.

My husband and I debated whether he should take our oldest son or if I should go. We decided I would go, so we could have an 10th anniversary trip six months after the event.

Finding Childcare

My mother-in-law flew out to take care of our boys, but she wasn't coming until 15 hours after we left. Who could I find to watch my boys for 15 hours?

It took several weeks talking with friends and family to finalize that 15 hours of care. I wanted someone who I trusted absolutely (and could drive) because my husband and I would be too far away to take care of any problems. We found two people, but they had to switch the boys from one house to another. The switch worried me because of several factors.

In the meantime, I chewed my nails to the quick and pulled on hangnails. (I had an infection develop from it.) Just thinking of this, I feel stress again.

Well, after we left everything went mostly fine. The switch went off without a hitch. Once Grandma came, I stopped worrying about my kids. Grandmas are great!

Separation Anxiety

Two days before we left for Disneyland, my oldest son had an upset stomach and stayed home from school. He seemed genuinely sick because he lay on the couch for 5 hours and never asked to get on the computer. He felt better later in the day when he was surrounded with family.

The next morning he woke with an upset stomach again. At that point, I was ready to take him to school. He'd been fine the night before.

Suddenly an idea clicked in my brain. He felt sick because of separation anxiety (and jealousy). I proposed Dad spend the day with him (and the two other boys).

The next morning, my son reluctantly let us drop him off at the babysitter's house. The two other boys did just fine.

At the airport, the school called and put on my crying son. We told him he needed to do his best to stay at school and everything would be fine. We were already checked in at the airport.

Over video chat that night, my oldest wouldn't speak to us. He was too mad and too jealous. Yet he wanted to stay in contact. Emotions cause such ironic actions.

What's Continental Breakfast?

Five-star hotels--like the Disney Grand Californian--provide continental breakfast, right? No, they don't. For all you pay, they can't provide a breakfast that a two-star hotel would! They assume only rich people go there. We ain't rich--but we ain't poor.

We figured the gift cards from my husband's work would cover our meals with some left over for souvenirs. First place we stop for brunch, we had to rethink the costs. 

We entered the first restaurant in the hotel, The Storyteller's Cafe. The hostess said $31, but we weren't sure. We had the breakfast buffet, unsure how much we'd have to pay. I calculated $62 plus tip, while my husband figured it was $31 for both of us. Yea, it was $62+.

At this rate, we may not be able to cover all our food expenses with the gift cards only useful at Disneyland (not at Downtown Disney). We only had walking access to dining in the parks and hotel. The hotel room had no microwave or fridge. No, you can't make your own meals easily.

Once we entered the park, we found other places only cost $10-$15 per meal. We could afford to eat! The second day we found a snacks place tucked out of sight at the hotel. I wonder why it's the furthest place to walk to get food...

We bought peanut butter, jelly, and bread, which fed us for two meals and snacks. The gift cards covered our food expenses and a few souvenirs.

Wonderful Weekdays!

On Thursday, we walked right into the Grand California Adventure and had no wait to get on the River Run and a few other rides.

We wandered around to other rides and places. My husband got a fast pass to the Cars Race ride for later the night. Fun!

For some insane reason, I proposed we go on California Soarin' roller coaster. My husband and I screamed almost the whole time. I shut my eyes on the loop. I could fall out!

My husband felt comfortable on the loop because he knew gravity would keep us in. I technically know this, but that still doesn't compute when I'm afraid I may pee my pants. He hated the descents and the time getting to it. A picture that we may or may not get from Disney's website tells the story.

The anticipation is worse than the realization.

I was more worried on Soarin' Over California because my feet had nowhere to touch. I wanted a roller coaster again!

Friday morning we went to Disneyland and I felt crowded until the afternoon came. It was so peaceful before.

On the Star Tours ride, I didn't secure a water bottle. It rolled around my feet while I tried to keep it near me. Yea, right.

Don't Rain on My Parade!

Please, please rain on every single dratted Disney parade at dinnertime and nighttime. I used to love parades as a child and teenager, but times change. I want to go from point A to point B without detouring to Point Z. Actually, Disney should have better routes to get around parades!

On Friday night, my husband and I soaked ourselves on Splash Mountain and had to return to the hotel to change before his work dinner. (That picture was even more frightening than California Soarin'). Heading to the restaurant in California Adventures, we walked into a parade. We circled around but hit it again. We waited 15 minutes to cross the street.

Luckily, dinner waited until after the parade. I ate a salad with suspicious textured ingredients, but I couldn't see it in the low light of the restaurant.

We had a fast pass to the Indiana Jones ride for 8:25 pm to 9:25 pm. After dinner, we went back to the hotel room and then headed to Disneyland.

We get in and the color parade is going on. At the entrance we need to go left, but we are forced to go to the right. The way was clear, but "cast members" blocked the way. I griped while my husband took photos.

He said, "We might as well enjoy it." 

Never say that to a sleep-deprived woman whose feet hurt from standing in lines all day.

The parade ended and we could move forward, but on the wrong side of Main Street. All we needed to do was cross the street! We were able to go to the other side when cast members directed us the other way--the opposite direction of the ride.

Magical fireworks bloomed over the castle. We saw it from all angles as we circled around it only to run into more ropes and "cast members."

Somehow we found our way to the ride an hour later. I was cursing parades and fireworks heartily by now. Yes, they are magical for some. Open up the way across the street!

I was disappointed in the Indiana Jones ride when I realized it wasn't much of a roller coaster ride. For some reason, I craved the pit and scare in the stomach. Oh the thrills.

When we exited the ride, a "cast member" announced a parade in 15 minutes. I ran as fast as my sore feet could carry me to the exit.

Go Cougars

I wore a BYU shirt at Disneyland, but I felt it was such a subtle symbol. The shirt only has a Y in gemstones on a dark background. (I am not a sports fan, just showing where I graduated from.) I hoped to feel some solidarity with others.

Walking through Adventureland, a pirate cast member stage whispered "Go Cougars!"

My husband didn't get what the pirate said.

I have one regret though. I wish my family and had BYU-Idaho shirts since that's where we lived for five years while my husband attended. I have more Idaho pride despite my two years at the Y.

Home Glorious Home

I was ecstatic to go home. My own bed, pillow, and my boys. Food in a fridge and I can cook my own food. Home is more magical than Disneyland.

December 19, 2015

Translation of ‘Anoint’ in the King James Bible: Polysemy in Metaphor

Almost a decade ago, I wrote a research paper on the translation of 'anoint' for my Early Modern English class at BYU. I have adapted this paper to better fit a blog entry and I've grown as a writer in that decade. Enjoy!

"Bible Text" by Petr Kratochvil

A Portrait

Royalty commissioned a portrait of themselves upon their anointing to the crown. One Hebrew sense of ‘anoint’ signifies ‘to paint’ and another sense from Hebrew is ‘to consecrate.’

My purpose is to follow this ancient tradition in painting a portrait of the Anointed King of Righteousness through the various senses of ‘anoint’ from the languages the King James translators referred to: Greek, Hebrew, and English.

My sources include the Bible, Bible Dictionary, Oxford English Dictionary, Authorized Version foreword, and other relevant texts. Word Cruncher assisted me in discovering the various senses and translations of ‘anoint’ employed in the Bible.

History of the Translation of English Bibles

The first English biblical translations began under the Anglo-Saxon King Alfred during the Old English period. These translations probably read similar to Beowulf, since King Alfred facilitated many translations into the West Saxon dialect. Others made short translations mostly from Psalms, including King Alfred, while others made English glosses (side notes) in Latin Bibles (Butterworth 22-23).

Then a period of darkness halted most translation until the 1380s when Wycliffe soon realized that any religious authority lay in the Bible and not the priests. He stated: “it helpeth Christian men to study the Gospel in that tongue in which they know best Christ’s sentence” (Craigie, et. al. 135-138). Wycliffe undertook this feat relying upon the Hebrew and the Greek translations instead of the Latin translations (Craigie, et. al. 135-138).

During Henry the VIII’s reign, more Protestant translations propped themselves on top of the last. Since he vacillated from one opinion to another depending on who annoyed him the most at a particular time, translators remained wary of his mood (Worth 13). He had good reason to fear a vernacular translation “for the zeal of some knew no bounds and sometimes caused unpleasant public disturbances” (Daiches 45).

Although Henry the VIII served like a swaying vessel, overall his reign proved favorable. First, he separated England from papal power. Second, his occasional Protestant leaning tenably encouraged more liberal translation philosophies (Worth 13).

Tyndale labored on his translation under Henry’s constant uncertainty, yet Tyndale continued. He adopted Wycliffe’s philosophy toward vernacular translation:

“I defie the Pope and all his lawes, if God spare my lyfe ere many yeares, I wyl cause a boye that dryveth [the] plough, shall knowe more of the scripture than thou doest” (Daiches 2).

Tyndale had few qualifications according to modern standards to translate from Hebrew to English, yet he accomplished a literary masterpiece using only “primitive Hebrew grammars and dictionaries” (Worth 38).

King Henry’s daughters, Mary and Elizabeth, separately regarded translation quite differently. Queen Mary banned any English biblical translation and any English Bibles being used in Church. Queen Elizabeth had to tread carefully due to Queen Mary of Scots, yet she maintained amiable relations with her nephew King James. Although little translation progress happened under Queen Elizabeth, she instilled political neutrality that enabled James to authorize the next version.

Another precursor included the Rhemes Bible that adhered more to a verbatim translation from Latin. As a result, “Rhemes provoked the production of a better version […] the Authorized or King James appeared” (Sheahan 124).

King James Translation

King James approved the list of translators in 1604, including a wide spectrum of religious representatives (Worth 151-52).

Miles Smith stated the overall attitude of the translators as “greater in other men[']s eyes then in their own […] that sought the truth rather then their own praise” (Butterworth 243).

The translators followed these guidelines: non-verbatim translation enabling a smoother and clearer text; marginal notes explaining alternative translations; and modest cross references enabling wider and holistic comprehension. The translators relied heavily on the Tyndale Bible. Scholars estimate that 80 to 90 percent of the King James Bible originates from the Tyndale Bible (Worth 157).

Translations of Anoint

Most of the original Greek and Hebrew words specifically mean ‘anoint', but not all. These other words share senses with words having the ‘anoint’ sense; therefore, they are included.

The Anointed One

Three words—bēn, māshîach, and Christós—all signify the Anointed One. Bēn is an extension meaning a son who is an anointed one. The Jews call the role Māshîach; the Greeks call the role Christós.

The Modern English equivalents are Messiah and Christ. Before Catholicism introduced Latin Christus from Greek khristos, the Old English term was Hæland "healer, savior" ("Christ" Online Etymological Dictionary).

Completion & Wholeness

Across Hebrew and Greek, several lexemes—téleios, teleióō, ml’, mālā’, millu’, and millû’îm—signify senses such as completion or wholeness. These lexemes represent the growth toward perfection.

We learn line upon line, grace to grace. Grace reveals light and truth in each step (See 2 Ne 28:30). Furthermore, téleois implies phases in maturation, such as developing into full age physically, intellectually, and spiritually.

Similarly, the scriptures recount as Jesus grew from grace to grace, line upon line. He completed each step by obeying eternal truths. When he had completed every jot and tittle, he cried out, “It is finished” (John 19:30).

In the Book of Mormon, Nephi changed from a boy to a man when he listened then obeyed the Holy Ghost’s voice. He listened to the prompting to kill Laban then obeyed (ml’; see 1 Ne 2:164:18, 31).


The Hebrew root zayith and Greek roots elaía, élaion and aleíphō include oil and its extensions: the olive fruit, branch, and tree.

Jesus Christ or his Church is often compared to a tree (see Romans 11 and Jacob 5). The olive tree is especially fitting since it is a common tree in Israel. It provides the staple of olive oil.

Christ’s Atonement represents the roots of the gospel. Without the Atonement, the plan of happiness would be null. The roots support the tree or the Church.

The branches include the groups of saints spread around the world. The Church of Jesus Christ of Latter-day Saints uses the literal term branch to describe a small group of members. Like a wooden pole holding up a tent, a stake is a larger group of wards and branches.

Then “ye shall know them by their fruits” (Matthew 7:16). Christ’s Atonement yields the delicious fruit when the saints repent. Therefore, we may know Christ through our “fruit meet for repentance” (Matthew 3:8).

The oil is always being acted upon, even in the causative verb phrases: to rub oil, to smear oil, to make oil, to press oil, and to consecrate oil. The King James team translated these verbs from the Hebrew words mėshach, shemen and tshr. Likewise, the sins and sufferings of mankind pressed the blood from Christ’s flesh thus consecrating his suffering on Mount Olivet, or in the Garden of Gethsemane ("Gethsemane" Online Etymological Dictionary).

To Sanctify

Another causative phrase is to sanctify, or the Hebrew causative phrase is qdhsh. The oil that anoints also sanctifies, heals, and cleans. 

Heavenly Father anointed Christ for the purpose of saving us from our sins. Through this event, the Holy Ghost can cleanse and sanctify us if we repent. 

One causative phrase comes from dshn signifies to take or remove ashes. Formerly, people made lye soap from ashes. As a result, to take or remove the ashes, or lye soap, applies the Atonement then wipes the sins away.


Several Hebrew roots—zayith, yitshār, tshr, and shmn—have senses indicating terms of light, such as, to glisten, to shine, illuminating oil. Each of these senses is about making or spreading oil. 

These senses create an analogy of making our own light shine for others to see (See Matthew 5:16). Anointing is the second step in cleansing; therefore, we must be made clean before we can shine--like buffing silver. Thus we can shine too.

Outspread Wings

One Hebrew root—mimshāch—has the sense of outspread wings and expansion. In Luke 13:34, Jesus compares himself: "how often would I have gathered thy children together, as a hen doth gather her brood under her wings..." (emphasis added). He has healing in his wings (3 Ne 25:2). His wing expansion covers all pains, sins, sicknesses, and afflictions (Alma 7:11). Additionally, Christ expands our “thoughts as upon eagle’s wings” (D&C 124: 99).

Moses lifted up a serpent entwined staff that if the children of Israel merely looked at, it would heal them from the fiery, flying serpents' venom (Numbers 21:8). The flying aspect evokes the image of wings.

In the Book of Mormon, Nephi, grandson of Helaman, likened Moses' action: "Yea, did [Moses] not bear record that the Son of God should come? And as he lifted up the brazen serpent in the wilderness, even so shall he be lifted up who should come" (Helaman 8:14). Thus, this is a symbol of healing in Jesus' wings.

The fiery, flying serpent may be linked to the Mesoamerican Feathered Serpent, Quetzalcoatl. Quetzalcoatl (and many namesakes) have similarities to Jesus Christ, but may have been twisted over time. Diane E. Wirth explains this complex matter in her article "Quetzalcoatl, the Maya Maize God, and Jesus Christ."

In An Instinct for Dragons, anthropologist David E. Jones links the Feathered Serpent with dragon symbols from many world cultures, including the Chinese dragon. After teaching English in China, I believe that the dragon may be a symbol of Jesus Christ in Chinese culture and other cultures.

After all, Jesus Christ talked of "other sheep" in his fold to the Jews (John 10:16). When Jesus Christ visited the Americas, he stated that they are his "other sheep" and that their are more "sheep" on earth (3 Ne 15:17). The symbol of the dragon's wings spans the world's cultures where "other sheep" dwell.


The King James translators translated the Hebrew words—bll, chrm, cherem—into curse, doom, destroy, exterminate, confound, forfeit, and defile.

These senses connote the terrible side of the double-edged sword that Jesus yields. It protects the obedient on the right side and destroys the wicked on the left side. Most of these senses seek transitive action against evil. However, the Lord must sanction the curse or destruction.

For example, the Lord flooded the earth in order to destroy the wicked because “all flesh had corrupted its way upon the earth” (Moses 8:29).

The Lord commanded Saul to destroy the Philistines and all their livestock. Saul and his army failed to destroy all the cattle; thus, Saul lost his position as the anointed king of Israel (1 Sam. 15).

Some carried destruction too far: Jephthah had promised to God an offering of the first animate object he saw upon returning from his victory. He rashly sacrificed his daughter. (see Judges 11 and “Jephthah” Bible Dictionary).


In biblical times, the Jews anointed their kings upon coronation. The King James translators painted these kings’ portraits through their word choice. Such words include consecrate, crown, appoint, dedicate, confirm, and accept. The Greek root enkainízó translated into consecrate and dedicate. The Hebrew roots are chnkh, chrm, dshn, ml’, nzr, and qdhsh.

First, the prophet appointed a candidate to be king; second, the prophet confirmed the crown upon his head in the act of consecration and dedication; finally, the Lord accepted the prophet’s choice.

Hence forward, the Lord has consecrated the king to righteously serve the people. These earthly kings account for their actions to the King of Righteousness. Once Jesus reigned as the Prince of Peace, then Heavenly Father consecrated Jesus as the King of all Righteousness. He serves his people through the ultimate sacrifice, or atonement.

In return, we consecrate our lives through glorifying God. Christians across the world consecrate their lives when they partake of the Lord's Supper (communion, sacrament; see ml').

Similarly, saints gather inside the temple and consecrate our whole selves to God. The temples and chapels are referred to anciently as qdhsh that is translated as a sacred place or thing. In these sacred places, we separate from the world, forfeit our sins, devote our lives to God, promise to fulfill our covenants, and accept the terms (See nzr, chrm, ml’, and dshn). Our end goal is to be like God—perfect (See téleios).

Semantically, the instruments of ‘anoint’ include ointment, oil, myrrh, confection, perfumed oil, and paint. The roots of these instruments are mėshach, mishchāh, rōqach, shmn, tshr, mýron, and élaion. These instruments serve for healing or cleansing wounds, providing or making pleasure, and anointing or consecrating an object or person.

Jesus received oil, myrrh, and perfumed oil as gifts. Mary rubbed Jesus’ feet with oil; the wise men gave Jesus myrrh; Mary Magdalene and others anointed Christ’s lifeless body with perfumed oil. Through these instrumental gifts, Mary, the wise men, and Mary Magdalene consecrated their time and possessions to the Savior.

To Be Fat

An interesting translation, to be fat, seems strange in our obsessive culture about weight. However, ancient persons desired fat to enable their survival. To be fat represented wealth and health.

Symbolically, Jesus instructed us to eat his flesh and drink his blood. Our spirits need to become fat from Jesus’ teachings and atonement. Christ is called the Bread of Life. Like manna from heaven, we ingest the bread in order to make it part of our body; likewise, we symbolically eat from the Bread of Life in order to become like him.

Fishers of Men

Christ called his Apostles to be fishers of men. Figuratively, they fished with a net to gather people to Christ. Cherem means a literal and figurative net. Today, Christians and their missionaries cast out nets to bring people to Christ.

The KJV Translators Consecration

The King James translators truly consecrated their time and talents to create such a masterpiece like the King James Bible. The Bishop of Bancroft appointed them to the positions and committees. King James approved and accepted the large undertaking. The translation committees reached for perfection as a whole. The fruit of this effort is still ripe to this day. Further translations have never completely replaced the King James Bible. It is still a powerful influence across the world.

The translation of ‘anoint’ illustrates the inspiration the translators received. They chose poignant words to portray ‘anoint,’ effectively painting the Anointed One. The metaphors multiply: they apply to each individual seeking to devote him or herself to God. By studying the King James Bible we can come closer to God. It contains much of the everlasting gospel.


Butterworth, Charles C. The literary lineage of the King James Bible, 1340-1611  (Philadelphia: University of Pennsylvania Press, 1941).

Church of Jesus Christ of Latter-day Saints, the. The Scriptures: Authorized Version Including the Official Study Aids. CD-ROM. 1.1 ed. Intellectual Reserve, Inc., 2005.

Craigie, W. A. “The English versions (to Wyclif).” The Bible in its Ancient and English Versions. Ed. H. Wheeler Robinson. Oxford: Clarendon, 1940. 135-138.

Daiches, David. The King James Version of the English Bible. (Chicago: the University of Chicago Press, 1941).

Sheahan, J. F. The English in English Bibles: Rhemes 1582; Authorized 1611; Revised 1881; St. Matthew 1-14. (Poughkeepsie, NY: Columbus Institute).
Full text of original

Worth, Roland H. Church, Monarch, and Bible in Sixteenth Century England: the Political Context of Biblical Translation. (Jefferson, N.C.: McFarland, 2000).


Hebrew Dictionary of ‘Anoint’

An adaptation from the Transliterated Hebrew Strong Dictionary in LDS Scriptures

Lexeme: bēn
Senses: a son, figurative extension to grandson, nation
Translation: [Lev-]ite, [anoint-]ed one, appointed to, son, +firstborn, worthy, +afflicted, +lamb, (+) man, +spark
Reference: Zechariah 4:14

Lexeme: bll
Senses: to overflow (specifically with oil); implies to mix
Translation: anoint, confound, X fade, mingle, mix (self), temper
Reference: Psalms 92:10

Lexeme: chnk’
Senses: properly to narrow; figuratively to initiate or discipline
Translation: dedicate, train up

Lexeme: chănukkā’
Senses: consecration
Translation: dedication
Reference: Deuteronomy 20:5

Lexeme: chănukkāh
Senses: initiation, consecration
Translation: dedicating (-tion)
Reference: Deuteronomy 20:5

Lexeme: chrm
Senses: to seclude; specifically (by a ban) to devote to religious uses (especially destruction)
Translation: make accursed, consecrate, (utterly) destroy, devote, forfeit
Reference: Micah 4:13

Lexeme: chērem, cherem
Senses: physically (as shutting in) a net; usually a doomed object; abstractly extermination
Translation: curse, dedicated thing, (appointed to) utter destruction, devoted (thing), net
References: Ezekiel 24:29; (Zechariah 14:11)  

Lexeme: dshn
Senses: to be fat, transitive to fatten; specifically to anoint; figuratively to satisfy; to remove (fat) ashes (of sacrifices)
Translation: accept, anoint, take away the (receive) ashes (from), make (wax) fat
Reference: Psalms 23:5

Lexeme: mshch
Senses: to rub with oil, to anoint; by implication to consecrate; also to paint
Translation: anoint, paint
Reference: Jeremiah 22:14 (paint)

Lexeme: māshîach
Senses: anointed; usually a consecrated person (as a king, priest, or saint); specifically the Messiah
Translation: anointed, Messiah
Reference: Leviticus 4:3; Samuel 24:6

Lexeme: mėshach (Chaldean)
Senses: oil
Translation: oil
Reference: Ezra 6:9

Lexeme: mimshāch
Senses: outspread (i.e. with outstretched wings); from mshch in the sense of expansion
Translation: anointed
Reference: Ezekiel 28:14

Lexeme: mishchāh or moshchāh
Senses: unction (the act); by implication a consecratory gift
Translation: (to be) anointed (-ing), ointment
Reference: Exodus 30:25

Lexeme: ml’ or mālā’
Senses: to fill or (intransitively) be full of literally and figuratively
KJV accomplish, confirm, + consecrate, be at an end, fill, fulfill, [over-] flow, full, fullness, furnish, gather (selves, together), presume, replenish, satisfy, set
References: Leviticus 21:10; (Esther 7:5)

Lexeme: millu’ or millû’îm
Senses: a fulfilling, or consecration (also concretely a dedicatory sacrifice)
Translation: consecration, be set
Reference: Exodus 29:22

Lexeme: nzr
Senses: to hold aloof, abstain; to set apart (to sacred purposes), devote
Translation: consecrate, separate (-ing, self)

Lexeme: nezer or nēzer
Senses: properly something set apart, abstractly dedication (of a priest of Nazirite); concretely unshorn locks; also by implication a chaplet, especially of royalty
Translation: consecration, crown, hair, separation
Reference: Numbers 6:7

Lexeme: qdhsh
Senses: to be, causatively make, pronounce or observe as; clean ceremonially or morally
Translation: appoint, bid, consecrate, dedicate, defile, hallow, keep, prepare, proclaim, purify, sanctify
Reference: Exodus 28:3

Lexeme: qōdhesh
Senses: a sacred place or thing; rarely abstractly sanctity
Translation: consecrated, dedicated, or hallowed thing, holiness, holy, saint, sanctuary
References: Psalms 89:20; Joshua 6:19

Lexeme: rōqach
Sense: an aromatic
Translation: confection, ointment
Reference: Exodus 30:25

Lexeme: shmn
Senses: to shine, by analogy be (causatively make) oily or gross
Translation: become (make, wax) fat
Reference: Deuteronomy 8:8

Lexeme: shemen
Senses: grease, especially liquid (as from the olive, often perfumed); figuratively richness
Translation: anointing, X fat (things), X fruitful, oil ([-ed]), ointment, olive
Reference: Leviticus 10:7

Lexeme: svkh
Senses: properly to smear over (with oil), anoint
Translation: anoint (self)
References: Deuteronomy 28:40; Ruth 3:3

Lexeme: tshr
Senses: to glisten; to press out oil
Translation: make oil
Reference: Job 24:11

Lexeme: yitshār
Senses: oil (as producing light); figuratively anointing
Translation: + anointed, oil
References: Zechariah 4:14; Numbers 18:12 (oil)

Lexeme: zayith
Senses: an olive (as yielding illuminating oil), the tree, the branch or the berry
Translation: olive (tree, yard), Olivet
Reference: Deuteronomy 8:8

Greek Dictionary of ‘Anoint’

An adaptation from the Transliterated Greek Strong Dictionary from LDS Scriptures

Lexeme: aleíphō
Senses: to oil (with perfume)
Translation: anoint
Reference: Matthew 6:17

Lexeme: chríō
Senses: to smear or rub with oil, implies to consecrate to an office or religious service
Translation: anoint
Reference: Luke 4:18

Lexeme: chrísma
Senses: an unguent or smearing, figuratively the endowment of the Holy Spirit; “chrism”
Translation: anointing, unction
Reference: 1 John 2:20

Lexeme: Christós
Senses: anointed, an epithet of Jesus
Translation: Christ

Lexeme: epichríó
Sense: to smear over
Translation: anoint
Reference: John 9:6

Lexeme: elaía
Sense: an olive (the tree or the fruit)
Translation: olive (berry, tree)
Reference: (Luke 7:46)

Lexeme: élaion
Sense: olive oil
Translation: oil
Reference: Matthew 25:3

Lexeme: enkaínia
Senses: innovatives, specifically renewal of religious services after the Antiochian interruption
Translation: dedication
Reference: (Hebrews 10:20)

Lexeme: enkainízó
Senses: to renew, inaugurate
Translation: consecrate, dedicate
Reference: Hebrews 10:20

Lexeme: mýron
Senses: “myrrh,” perfumed oil
Translation: ointment
Reference: Matthew 26:7

Lexeme: myrízó
Senses: to apply (perfumed) unguent to
Translation: anoint
Reference: Mark 14:8

Lexeme: téleios
Senses: complete; completeness
Translation: of full age, man, perfect
Note: complete, finished, fully developed
Reference: (Hebrews 7:8)

Lexeme: teleióō
Senses: to complete, accomplish, or figuratively consummate in character
Translation: consecrate, finish, fulfill, (make) perfect
Reference: Hebrews 7:28

November 19, 2015

Child-proof Device Manufacturers Owe Me for Broken Stuff!

"Boy Making a Phone Call" by Petr Kratochvil
I enjoy watching HGTV shows. I'm currently watching the Small Space Big Style collection on Netflix. People design their small spaces with so much storage, but without toddlers in mind.

I want more storage--toddler-proof storage.

The Failure of Child-proof Devices

Forget the flimsy child-proof catches and other devices. They don't work!

Toddlers are smarter and more motivated than adults when they desire something.

My sons just copy my actions to undo child-proof mechanisms. Or they rip the piece of furniture apart trying. My middle child pulled so hard on cabinet doors linked in the middle that one door pulled apart to pieces.

I once believed that keeping items in high places kept toddlers from getting them. My first child taught me about chairs. My second child taught me about chairs, storage bins, and shelves. My third child is teaching me about chairs, stools, ladders, counters, and persistence. 

My third knows no bounds. I removed the stools to the garage and I have some peace, but it is quickly vanishing. He has found the keyboard bench.

Real Child-proofing Methods

We need real protection for our kitchen cupboards, bathroom cupboards, computer desks, refrigerators, microwaves, ovens, trash cans, water faucets, toilets, and anything within a ten foot reach of a toddler.

So what word really work to keep children out of cupboards and appliances?

  • Iris scanners
  • Fingerprint scanners
  • Reinforced hinges and steel parts
  • Locks
  • Deadbolts
  • Four finger combination pads 
  • Mind wave scanners
By the way, all of these methods must be combined for true effectiveness. Toddlers know about keys and technology, so I'm not sure this is even enough.

My next dilemma are plugs. Those plug inserts release with a mere touch of a toddler's finger, but meld to the wall with an adult finger. Toddlers need a taste of the danger. Plugs should send out a minor shock, except toddlers would make it a game.

Electronic Devices

My boys haven't figured out how to hack or circumvent passwords on electronic devices yet, but they will someday. My older nephews have figured out passwords through brute force hacking.

Electronic devices need combined fingerprint, iris, and toe scans as the first step to use them. Then a blood sample. Next a mind wave scanner. The mind wave device will sense the intent of the user. The user must radiate virtuous vibrations.

The Best Child-proofing Method

Teaching and modeling self-control is the best child-proofing method. (Yes, I've gone all philosophical.)
  1. A parent must be consistent (have you met any 100% consistent parents?). 
  2. A parent must be firm (with few layers of fat).
  3. A parent must remain calm (no microaggressions).
I haven't met a perfect parent yet...but I have met more effective parents. Effective parents love and respect their children, give boundaries, and model good behavior

I never even knew some rules existed because my parents modeled self-control. My siblings and I imitated most of their behaviors.

This method is for the long haul and requires patience. It requires forgiving yourself when you fail and doing better next time. No comparing yourself!

Meanwhile, embrace the mess! It is a reminder my toddler is learning the law of gravity and entropy.

What child-proof mechanisms would you invent? Do you stress over your toddler's mess? How can we teach self-control and not let parent-guilt set in?

October 24, 2015

A Parent's Revenge

One night, I thought of all the things to do to my boys once they are adults. I laughed for an hour just thinking of my specific revenge for each child. My husband added a few, but then told me to go to sleep. I was on a parenting high and my mind churned thoughts for an hour or more.
"Baby with a Laptop" by Petr Kratochvil

To my oldest:

  • When you buy your first camera, I'll dip it in soup repeatedly. No, I will not buy you a new camera.
  • When you won't let me on a computer in a public place like the library, I will scream until you leave.
  • I will knock over your first house plant and spread the dirt around. And I will do it again.
  • I will sneak into your fridge, eat your favorite food, and grind it into the carpet.
"Super Diaper Man" by man's pic
To my middlest:
  • I will draw on your wall with permanent marker, crayon, pencil, pen, and with other lovely substances.
  • I will spill juice on your kitchen floor multiple times a day.
  • I will wipe chocolate, diaper cream, and other substances all over your walls, tub, and floor.
  • When I have to wear diapers in my old age, I will take them off when you aren't looking.

"Naughty Boy" by George Hodan
To my youngest whose motto is "If I can't have it, nobody can!" -Dad

  • I'll unwind all your toilet paper and spread it around your house.
  • I will throw all your college homework, leftovers, and dirty glasses off your table. I'll throw the glasses hard enough so they'll break.
  • I will take away your cell phone and throw it on the ground when you try to get it back. And yes, my goal will be to crack it into pieces.
  • My husband says, I'll "rip his glasses off many times, repeat, and throw them farther" each time.
  • I will dump your drinks on the floor for sheer curiosity.

The list will probably grow as my children grow older. Sadly, I've forgotten so much of what my oldest two boys did as toddlers. I better update this regularly, so I'll have my full revenge one day.

What would your parents do to you? What would you do to your children? All within reason, of course.

September 29, 2015

Don't Engage Your Brain!

"Bored Cat" by David Wagner
I shouldn't be writing at this late at night because I don't want to engage my brain. It's only 9 pm, but I run the risk of my brain thinking long after I retire for the night. I already take sleeping pills and this may counteract their effect. This is partially a symptom of bipolar, but it goes for everybody.

For sleep hygiene, you shouldn't engage your brain near bedtime. The news before bed or crime shows lead to worse sleep. And it leads to bad dreams. Don't you want happy dreams? Writing 3 good things before bed led to a good dream for me.

Leave heavy subjects for earlier in the day. Besides a tired brain isn't the best for solving world dilemmas.

How do I disengage my brain at night?

I put on the same music at night on my computer while I play boring computer games. I like solitaire and freecell. However, the matching game on Purble Place takes too much brain power. Anything else engages my brain. Must disengage brain. Must be bored near bed time. Let my eyes droop.

My frenemies near bedtime are a good book, series on Netflix with an engaging plot, or a new blog to explore.

The last hour or two before bedtime is about powering down, not revving up. So veg before bed with boring repetitive stuff. It'll put you to sleep like an infant during daytime (not nighttime).

What's on my playlist?

I know you're dying to know what my playlist is. I like to have songs that feel calm, spiritual, nostalgic, or relaxing. Here goes:
  • Wunderkind by Alanis Morissette (love the Joan of Arc reference)
  • I Remain by Alanis Morissette
  • China by Tori Amos (such a symbolic song)
  • Winter by Tori Amos (father and daughter relationship)
  • All I've Ever Needed by AJ Michalka (God is enough and not the world)
  • Somewhere Out There from An American Tail (Who else loved the song more than the movie?)
  • How Can I Not Love You by Joy Enriques from Anna and the King (the perfect unrequited love song)
  • (What if God was) One of Us by Joan Osborne (I want to say, "God was one of us!")
  • El-Shaddai (so symbolic of Christ)
  • Un Lugar Celestial by Jaci Velasquez
  • The Climb by Miley Cyrus
  • The Rose by Bette Midler
  • Brave by Sara Bareilles
  • and more random stuff
How do you disengage your brain?